P.O. Box 4394
Nassau, Bahamas

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Articles of Faith

"The Doctrine and Administration of The Church"

    1. THE SCRIPTURES: We believe in the authority and sufficiency of the Holy Bible, consisting
      of the sixty-six books of the Old and New Testaments, as originally written; that it was verbally
      and plenarily inspired and is the product of Spirit-controlled men, and therefore is infallible and inerrant
      in all matters of which it speaks.

      We believe the Bible to be the true center of Christian unity and the supreme standard by which all human
      conduct, creed and opinions shall be tried (2 Timothy 3:16, 17; 2 Peter 1:19-21).

    2. THE TRUE GOD: We believe there is one and only one living and true God, an infinite Spirit,
      the Maker and supreme Ruler of Heaven and earth; inexpressibly glorious in holiness, and worthy of all possible
      honor, confidence and love; that in the unity of the Godhead there are three Persons, the Father, the Son and the
      Holy Spirit, equal in every divine perfection and executing distinct but harmonious offices in the great work of redemption (Exodus 20:2,3; 1 Corinthians 8:6; Revelation. 4:11).

    3. THE HOLY SPIRIT: We believe that the Holy Spirit is a divine Person, equal with God the Father and God
      the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world
      He restrains the Evil One until God's purpose is fulfilled; that He bears witness to the truth of the gospel in
      preaching and testimony; that he is the Agent in the new birth; that He deals, endues, guides, teaches, witnesses, sanctifies and helps the believer (John 14:16, 17; Matthew 28:19; Hebrews 9:14; John 14:26; Luke 1:35;
      Genesis 1:1-3; John 16:8-11; Acts 5130-32; John 3:5, 6; Ephesians 1:13, 14; Mark 1:8; John 1:33;
      Acts 11:16; Luke 24:49; Romans 8:14, 16, 26, 27).

    4. THE DEVIL, OR SATAN: We believe in the reality and personality of Satan, the Devil; and that he was created
      by God as an angel but through pride and rebellion became the enemy of his Creator; that he became the unholy
      god of this age and the ruler of all the powers of darkness or darkness and is destined to the judgment of an eternal justice in the lake of fire (Matthew 4:1-11; 2 Corinthians 4:4; Revelation 20:10).
    5. CREATION: We believe the Biblical account of the creation of the physical universe, angels and man; that this
      account is neither allegory nor myth, but a literal, historical account of the direct, immediate creative acts of God without any evolutionary process; that man was created by a direct work of God and not from previously existing forms of life; and that all men are descended from the historical Adam and Eve, first parents of the entire human race
      (Genesis 1:1, 2; Colossians 1:16,17; John 1:3).

    6. THE FALL OF MAN: We believe that man was created in innocence (in the image and likeness of God) under
      the law of his Maker, but by voluntary transgression Adam fell from his sinless and happy state, and all men
      sinned in him, in consequence of which all men are totally depraved, are partakers of Adam's fallen nature, and are sinners by nature and by conduct, and therefore are under just condemnation without defense or excuse
      (Genesis 3:1- 6; Romans 3:10-19; 5:12, 19; 1:18, 32).


    7. THE VIRGIN BIRTH: We believe that Jesus was begotten of the Holy Spirit in a miraculous manner, born of
      Mary, a virgin, as no other man was ever born or can be born of woman, and that He is both the Son of God and
      God the Son (Genesis 3:15; Isaiah 7:14; Matthew 1:18-25; Luke 1:35; John 1:14).

    8. SALVATION: We believe that the salvation of sinners is divinely initiated and wholly of grace through
      the mediatorial offices of Jesus Christ, the Son of God, who, by the appointment of the Father, voluntarily
      took upon Himself our nature, yet without sin, and honored the divine law by His personal obedience, thus
      qualifying Himself to be our Savior; that by the shedding of his blood in His death he fully satisfied the just
      demands of a holy and righteous God regarding sin; that His sacrifice consisted not in setting us an example by
      His death as a martyr, but was voluntary substitution of Himself in the sinner's place, the just dying for the
      unjust, Christ the Lord bearing our sins in His own body on the tree; that having risen from the dead He is now
      enthroned in Heaven, and uniting in His wonderful Person the tenderest sympathies with divine perfection,
      He is in every way qualified to be a suitable, a compassionate and an all-sufficient Savior.
      .

    Article of Faith Part 2
    (continued)